What Happens When You Get To Heaven

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The Ascension of Jesus, John Singleton Copley. Christians believe that Jesus ascended to heaven after his death on the cross and resurrection. In Islam, it is believed that he is still alive.

What Happens When You Get To Heaven

Entering heaven alive (“ascension”, “ascension” or “translation” of various religions) is a belief held by various religions. Since death is the ordinary life of man on Earth and the beginning of the afterlife, death under the influence of gravity without first death is considered an exception and usually a sign of special recognition of the deity of one’s piety.

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In the Hebrew Bible, there are two exceptions to the rule that people cannot go to heaven – Oak and Elijah – but neither is clear. Gezi 5:24 speaks of him as “one who walked faithfully with God, and was not there because God took him,” but it is not clearly stated whether he is alive or dead, nor is it stated where God took him. . . The books of Kings describe the prophet Elijah hurrying in a blizzard to Shamayim, but this word can mean either heaven, the abode of God, or heaven (as the word “heavenly” means in modern language), etc. The text is ambiguous.

According to post-biblical midrash, eight people live (or go) above (also called Ed’s Gard and Heaven):

The Rock of Ascension in the Church of the Ascension (Jerusalem) supposedly bears the imprint of Jesus’ right foot when he left earth and ascended to heaven.

The Christian Old Testament, based on the Hebrew Bible, follows the Hebrew narrative and says that it was God’s “nail” and that Elijah was physically taken to the chariot of fire.

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The vast majority of Christians believe that Jesus died before he rose from the dead and ascended to heaven. Most Christians believe that Jesus died first, but that God resurrected him before he physically ascended to sit at God’s right hand and promised that he would one day return to earth. Minority views that Jesus did not die are known as the Melancholy Hypothesis and Docetism. In Eastern Orthodoxy, it is believed that Mary, the mother of Jesus, died before the Ascension (translation). Likewise, Roman Catholicism claims that Mary, the mother of Jesus, experienced death before her ascension into heaven, which is “clearly confirmed in the liturgy of the Church” and specifically mentioned in Revelation 20 of this teaching.

Protestants believe that Mary died a natural death like any other human being, and then died in the usual way, although some followers of the Evangelical-Catholic tradition of Lutheranism and the Anglo-Catholic tradition of Anglicanism affirm the Assumption of Mary, while others in these traditions reject the Assumption of Mary .

After the adoption of the Nicene Creed in 325, the ascension of Jesus as described in the New Testament was officially taught by all Orthodox churches and celebrated on Ascension Thursday. In the Roman Catholic Church, Ascension is a holy day of obligation. In the Eastern Orthodox Church, Ascension Day is one of the twelve major holidays.

In Reformed churches that teach Calvinist theology, belief in the ascension of Christ is included in the Westminster Confession of Faith, the Heidelberg Catechism, and the Second Helvetic Confession.

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The dispensational belief in the “rapture”—a belief rejected by Catholics, Orthodox, and most Protestants—comes from the reference to the “rapture” found in 1 Thessalonians 4:17, where “the dead in Christ” and “we who” are “alive and remain” “will be caught up.” In the clouds to meet the Lord, although Christians differ in interpretation.

The Bible teaches that Och and Elijah were alive and did not experience physical death. There is also an unconfirmed pious belief that Moses was physically transferred to Hefei after his death; This is based on the Epistle of St. Jude, where the Archangel Michael confronts Satan over the body of Moses.

The Catholic Church distinguishes between the ascension of Jesus, in which he ascended to heaven by his own power, and the ascension of Mary, the mother of Jesus, who was taken to heaven by the power of God, or the ascension of other saints.

On November 1, 1950, Pope Pius XII, acting in the cathedral, issued the official declaration of Roman Catholicism, Munifictissimus Deus. In chapter 44 the Pope said:

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With the authority of our Lord Jesus Christ, the blessed apostles Peter and Paul, and with our own authority, we declare, announce and define as a divinely inspired teaching: that the pure Virgin Mary, the eternal Mother of God, completed the path of earthly life, leading her to glory in soul and body.

This doctrine is based on the sacred tradition that Mary was raised bodily. Centuries before that, Easter was celebrated in art and church ceremonies. The text of the statement does not say whether Mary suffered physical death before her ascension; It depends on individual beliefs.

It is said that Mary did not die, while others believe that she suffered death not because of original sin, but to participate in the death and resurrection of her Son.

It is a pious belief of the Catholic Church, but not a dogma, that Saint Joseph was also taken to heaven. This pious faith is called the Assumption of Saint Joseph. Many Catholic saints, church teachers, as well as many popes, such as John XXIII, supported this belief.

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When no bones were found in the tomb of John the Evangelist (located in the Basilica of St. John in Ephesus) during the reign of Constantine the Great, it led to the belief that his body had been moved (other accounts say it was just a flaw or that the saint’s grave was found sandals).

Augustine of Hippo challenged the tradition in his treatises on the Gospel of John (AD 406-420), and Dante sought to reject the belief in heaven.

On the whole, the universal and regular teaching of Catholicism taught that Saints Oakes and Elijah were taken into heaven, and it dogmatically and therefore infallibly teaches that Mary was taken into heaven; It is accepted as pious belief that Saint Joseph moved to Haifa; and that the religious belief is that Moses (posthumously) and St. John the Apostle were taken to Hephae (although the St. John assumption is generally considered much weaker and less likely).

The Eastern Orthodox Church teaches that three other persons were taken into the flesh: Elijah (Elijah) and Theotokos (Mother of God). Like the Western Assumption, the Orthodox celebrate the Assumption on August 15. The Orthodox teach that Mary died a natural death like everyone else, and that the apostles (except Thomas) buried her. who was late), and three days later (after Thomas arrived) he was found missing from his tomb. The Church teaches that the apostles received a revelation in which the Virgin Mary appeared to them and told them that Jesus had resurrected her and that she had taken body and soul to heaven. The Orthodox teach that Mary actually enjoys the fullness of bliss that other saints experience only after the Last Judgment.

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In Mandeism, the left ginza indicates that Shetili (Seth), the son of Adam, was alive in the world of light without the massekta (mass of death).

Tukaram is said to have gone to Vaikuntha, the austere abode of Lord Vishnu at the end of his earthly life.

The Qur’an, Islam’s primary religious text, teaches that Muhammad was taken from the Great Mosque of Mecca to the Al-Aqsa Mosque during a night journey. After praying in the mosque, Muhammad ascended to heaven alive. In Paradise, he greets the previous prophets one by one, and then talks to God and instructs him on the details of prayer. Muhammad’s ascension to heaven was temporary, and he later returned to earth. In the hadiths, and later collections of Muhammad’s accounts, teachings, deeds and sayings, the Al-Aqsa Mosque is understood to be associated with the Temple Mount in Jerusalem. The Al-Aqsa Mosque, whose name is derived from the Quran, was built on the Temple Mount several decades after Muhammad’s death to commemorate the place from where Muslims believe he ascended to heaven.

The two Islamic shrines on Jerusalem’s Temple Mount, the Al-Aqsa Mosque and the Dome of the Rock, are believed to be the site of Muhammad’s ascension.

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It is stated in the Qur’an that people (i.e.

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