How To Tell If Someone Is Possessed

How To Tell If Someone Is Possessed – He is playing now

, cinema this weekend. The original scarefest popularized a vision of demonic possession and exorcism that continues to influence the cultural consciousness and the way we imagine evil today. Dominion: The Exorcist Prequel (currently airing on Peacock!) offers an alternate origin story of the events that preceded it

How To Tell If Someone Is Possessed

Throughout history, people have told both fictional and supposedly real stories about demons and devils inhabiting human bodies and controlling their thoughts or actions. The Catholic Church itself has admitted that yes, exorcisms are sometimes performed. But does the reality of exorcism in the modern world resemble the stories we are told? Let’s see.

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Written by William Peter Blatty and adapted from his own novel of the same name. According to Blatty, the story was inspired by someone

An article he read about the exorcism of a possessed boy in Maryland. A portion of the original publication has recently been reissued.

In it, author Bill Brinkley reports that a devout Catholic priest stayed with a 14-year-old boy for two months while he wrestled with the devil. The boy was said to be fighting in Latin, a language he did not know, and the bed would occasionally move spontaneously around the room. There were also reports of fruit jumping out of the fridge and flying around the room. A subsequent investigation revealed that the details of the exorcism were sensationalized and largely unconfirmed. We know there was an exorcism, but that’s about it. The fantastical details that define our perception of exorcisms are probably exaggerated or entirely made up. The story was good though. And it stuck.

What you see in the film has a kind of superficial resemblance to the official description of the exorcism of the Catholic Church, but without all the tension, excitement and bullet-vomiting.

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Lankester Merrin (Stellan Skarsgård) covered in bugs in Dominion: Preqel to the Exorcist (2005). Photo: Dominion: The Exorcist Prequel: The Exorcism Session / Binge Society YouTube

We usually think of the exorcisms performed by the Catholic Church, the priests carrying the cross, the priests carrying the scriptures and the holy water, who fight a physical and spiritual battle for the soul of a person. This is a relatively modern concept, as exorcism is much older than the Catholic Church – there are many accounts of exorcism in the Bible, which necessarily come from pre-Christian sources – and has been practiced in different ways in different cultures for thousands of years. , almost

The exact details of these prayers, rites, and rituals vary from culture to culture and over time as our relationship to the concept of evil evolves. In fact, even if we focus only on the Christian interpretation of exorcism, we see that it has changed dramatically over the centuries.

In the 4th century, exorcism was incredibly common, literally an everyday occurrence. New converts to Christianity were daily driven out by evil forces that led to their baptism. And just before the baptism, the priest blew into the convert’s face, an act called exhalation, to literally blow evil forces out of the body. At that time, exorcisms were also performed by hand. Today we would more commonly call it a “blessing” rather than an exorcism. But then, and even now, the line between prayers, blessings and exorcisms was blurred.

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In the 12th century, the concept of exorcism underwent a dramatic change in response to the schism in Christianity. Later, personal prayer was also considered a form of exorcism, because it was an act that was intended to bring a person closer to God and away from evil.

It wasn’t until 1614 that the Vatican issued guidelines on exorcism for the first time. These guidelines remained in place and unchanged for almost four centuries before being revised in 1999. The document known as De Exorcismis et Supplicationibus Quibusdam (On Exorcisms and Certain Prayers) speaks of exorcism as a special type of prayer that protects a person from protection. The devil or pull them out of his power. The word “prayer” carries some weight here, but not as much as you might think.

(from left) Angela Fielding (Lidya Jewett) and Katherine (Olivia Marcum) in The Exorcist: Believer (2023) Photo: Universal Pictures

There are two types of exorcism in the modern Catholic Church, the first of which goes back to the more historical definition of exorcism. Even now, adult and infant baptism rites require a person to undergo one or more “minor exorcisms” before actual baptism. The purpose of a minor exorcism is not to cast out demons, but to help a person get rid of the devil’s influence.

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In contrast, the purpose of the “great exorcism” is to drive the literal presence of the devil out of a person’s literal body. This type of exorcism can only be officially performed by a bishop or priest licensed by the church.

The first part of any exorcism procedure, often skipped over in movies, involves the involvement of earthly doctors and psychiatrists. Almost in agreement with non-believers, the Catholic Church notes that the vast majority of suspected demonic possessions are caused and resolved by earthly forces. In most cases, reported possession is handled by doctors, not priests.

However, if church officials find that traditional medicine and treatment are not sufficient, they may refer the person to an exorcist. If that happens, here’s what to expect. First, they begin by reading psalms, other Bible verses, and saying the exorcist’s prayer. They bless the water and sprinkle a ghostly mirror baptism. The priest or bishop may lay his hands on the person and even blow on his face, recalling the previous blowing. According to the United States Conference of Catholic Bishops, at the end, the wearer is shown the Lord’s Cross and the sign of the cross is placed over them.

The Catholic Church has made efforts to formalize the process of exorcism, largely focused on protecting the “possessed” because of exorcism’s tragic association with abuse and death. In 2022, members of a California family were arrested and charged with murdering a three-year-old child during an alleged exorcism.

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Are exorcisms real? Naturally! They have been around for thousands of years and have changed over time to fit the prevailing image of evil. Today, they occur both inside and outside official religious channels around the world. Is there evil in it? Maybe sometimes. It’s hard to see a story about a child killed by his family because of an unseen threat and not see something wrong with it. But are they what they claim to be, a battle between good and evil, a physical struggle for an immaterial soul on the material plane? It depends on who you ask. A gift that makes them speak. You get a year’s worth of stories to start a conversation, plus a free tote bag.

Looks like Louisa Muskovits is having a panic attack. It was March 2016, and Louisa, a 33-year-old alcoholic, was at her regular weekly appointment with her chemical addiction counselor in Tacoma, Washington.

Louisa recently separated from her husband Steven. When the counselor asked about his marriage, he said he was unwilling to talk about it. The counselor pushed and Louisa complied again. Eventually the conversation became tense and Louisa started hyperventilating, a common symptom of a panic attack.

The counselor ran down the hall to catch Louise’s therapist, Amy Harp. Together they moved Louisa into Harp’s office, where she felt she could relax more. But when Louisa was there, Harp recalled, his demeanor changed. Normally friendly and welcoming, she started screaming and pulling her hair out. She cried and smiled. His head was flying from side to side and pulled at an odd angle. In lost outpourings he grumbled about good and evil, God and the devil. He told the counselors that no one could save “Luja” there.

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According to Harp, Louisa seems to vacillate between this unstable state and her normal self. One minute he was grinding his teeth, the next he was begging for help. “He definitely looked like he was struggling inside,” Harp said.

Harp had never seen such behavior before and didn’t know what to do. But he knew that Louisa sometimes had episodes in which she felt as though she were possessed by something indescribably dark, and that she read the Scriptures to remove these conditions. “You need to read the Bible,” Harp said. Still confused, Louisa took out her smartphone and started searching for flights. He began to calm down while reading. His drumming died away; his frenzied influence subsided. She threw up in the trash, and then she was the old woman again, full of regret, wet-eyed, red-faced.

The encounter left Harp in awe of what he had just seen. For Louisa, this had a deeper impact, prompting her to search for answers that would eventually lead her to

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